How Socialism is a Cousin to Communism

Socialism and communism are two political theories that, although often used interchangeably, should not be considered identical. Socialism advocates for property and resources to be owned and controlled by the state. In other words, socialism is when the state provides the essential human needs, such as food, shelter, and healthcare. It’s been criticized as being too conducive to poor quality services within these essential human needs when compared to the same being provided by the private sector. In the United States, for example, universal healthcare is perceived by some as being ineffective and un-personalized healthcare with long waiting lists. 

Socialism pre-dates communism, and Marx himself was inspired by French socialism. One key practical distinction from communism stems from the fact that socialism as a theory can be implemented through certain policies rather than being implemented as a new form of government. This is evidenced in places like Europe, and even to a certain extent in the U.S, although minimally, with policies such as universal healthcare. 

Communism, unlike socialism, is not at all compatible with today’s forms of liberal democracy; it cannot be implemented through a certain policy or a politician’s platform. Marx viewed communism as the only way to achieve true equality in a society, meaning that within socialism, there is still room for inequality and class structure.

However, as “close cousins” (as much as political theories can be), the two share several core tenets, and in this article, I’ll expand on each of those.

1. Both Were a Reaction to the Industrial Revolution

The late 18th century was a time of radical change as the Industrial Revolution re-organized human labor and production. The Industrial Revolution marked a transition from handmade goods to production lines dependent on machinery. Innovations in communication and traveling, in addition to new machinery such as the steam engine, accelerated the production of consumer goods. As more factories popped up in order to produce more and more things, individuals moved from isolated areas to urban areas, increasingly contributing to a consumer society focused on increased wealth and capital; at the same time, inequality between the wealthy and the poor increased despite overall qualities of life-improving, however marginal. 

Both socialism and communism were founded on the recognition of a rather potent aspect of industrialization: the increased, and arguably normalized, exploitation of the working class. Indeed, individuals who owned factories and corporations were able to concentrate their capital wealth, while those who made up the working class — in other words, the vast majority of people — were not very wealthy at all. Thus, socialism is a close cousin to Marx’s communism as both are theories posited as ways to lessen or even eradicate the unequal distribution of wealth that is rampant in a capitalist society, especially on a global scale and most argue both go too far in doing so and rather bind people up with regulation rather than allow them to freely act and exercise choice. 

2. Both Support a Transfer of Ownership

Both socialism and communism advocate for some form of public ownership. While there are many different thinkers within socialism, all would agree that a pillar of socialism is public ownership, specifically of the means of production. Also known as common ownership, this concept essentially means transferring the means of production from the capitalist class and into the public sector; in other words, the government. Socialists view this as an equitable way to distribute resources and wealth, as the exploitation of the working class is understood as deeply linked to economic inequality. Socialism is highly critical of private property and instead prioritizes the collective, eliminating individual expression, personal and fundamental rights protected by the constitution. This would result in essential parts of subsistence and human needs being owned by the state; this includes food, shelter, healthcare, etc. 

While making up the foundation of communism, public ownership is taken a step further by Marx. Marx argued that in the early stages of communism, there would be public ownership that is identical to that of socialism. However, in later stages of communism, ownership of the means of production would be by the people of the communist society, instead of simply the state or government. This means that any asset is open and available to every member of a given community. Inherently, socialism is a close cousin to Marxist communism as both possess the same core belief of removing private ownership; however, they differ in the extent to which ownership is shared. This makes sense, considering Marx viewed socialism as an intermediate stage between capitalism and communism. 

3. Equal Society is the End Goal 

Through transferring the means of production and rearranging how people access their means of subsistence,  both socialism and communism aim to form an equal society rather than providing freedom to its citizens, as they are both foundationally reactions to what is perceived as unequal conditions created and sustained in capitalism, even with the possible.  A moderate form of regulation is not considered to be socialism if the policies don’t infringe on other’s rights nor harm another person as founded by our constitution.  Many proponents of socialism and communism ignore these democratically-given constitutional rights. Within socialism, equality is mostly tied to economic equality; therefore, society would not have to focus on merely securing its own means of subsistence and can instead rely on the state. With this economic equality and hence security, individuals have equal access to opportunities otherwise not available to people who struggle to simply sustain the basic necessities of life, such as food and shelter. There is no dominating economic class. This is the same as in communism. However, within socialism, class distinctions can still exist even though its ultimate aim is to decrease and gradually eliminate class distinctions. Communism instead is the complete elimination of any class, whether it stems from occupation or economic background or lineage. 

The Morality Behind Rioting

On May 30th, Salt Lake City faced one of the first violent protests seen in the history of the city. An empty police car was flipped and incinerated, the windows of the local 7-11 shattered, completed with a mob-style beat down on a man wielding a crossbow with intent to harm.

The aftermath of the protest garnered more outcry against the violence of the riots than support for the larger Black Lives Matter movement.

Rioting draws the attention of the media, and consequently serves as a focal point for those who speak louder about “unnecessary violent actions” but not when the same unnecessary violence is executed by the police. In America, violent protests means shattered glass, but violent police means death. One is a sentence, the other is not.

Before the incineration of the police vehicle, an officer had shoved an elderly man to the ground, in almost every case of violence in the Salt Lake City protest, acts of violence were preceded by violent police actions.

The intent behind rioting is unity in doing so; it is not like black Friday, where patrons fight over who will receive the next i-pad mini, rioting is united. Seemingly meaningless destruction may not help to propel the Black Lives Matter movement – but jarring images symbolic of Black pain will.

One such example is the bloodied palms of the Serve and Protect sculpture at Salt Lake City’s Public Safety building (see above). The image has garnered national acclaim and serves as a symbol of the greater movement ahead. Vandalism is a crime, but without the crime, we would not have been able to see the symbolism in what lies ahead.  

Many have come to question whether or not violence is warranted within protests, it comes down to effectiveness. Rioting has always been a valid form of protest. Since the dawn of American time, democracy has always been defended through violence. There is precedent, and thus far, protests seem to be garnering renewed support and changes are slowly being made with new laws against no-knock warrants and charges against the police officers.

White entitlement to the bodies of People of Color has gone on long enough. It is only in the last few decades that People of Color have had autonomy over their own bodies. Consider Colin Kaepernick – one of the most visual instances of a trigger to white fragility. A Black man, silently, and respectfully, going down on one knee, and the immediate uproar of anger and criminalization he faced.

It is not your place, nor mine, to speak as to how the oppressed should respond to their oppressors. The Black community is exhausted, rightfully so. They have protested peacefully, silently, politically, and are still being met with the same outrage as they have from the beginning.  Four hundred years of Black pain and anger, and they are still being killed like dogs in the streets.

If history is any indication, it takes a true spark, or in this case, it may take a bonfire, to truly ignite change. The least we can give is our solidarity in doing so.

 

Utah is Opening as COVID Cases Rise

Utah Gov. Gary Herbert announced that Utah is ready to move on to the next phases of reopening. With a new color coded system that many states are taking into practice, every county except Grand is in the yellow or low risk phase. This means many small businesses will be reopening, but that still doesn’t take away the tension of social distancing.

Utah COVID-19 Reopening Guidelines,

A more detailed list can be found at the bottom of this article.

Still Trying to Iron the Wrinkles

The most recent counts still reach the hundreds in terms of confirmed COVID cases. The number of people being tested has also declined, but the number of testing positive has not. Lifting restrictions also means dissipating caution on the public’s part. From raiding all the toilet paper to no longer following social distancing guidelines, the public is the largest risk factor.

I would like to express my gratitude to all who are taking these recommendations seriously, and stress that following these guidelines is crucial to ensuring the safety and health of us all,” Said Gov. Gary Herbert.

We are still flattening the curve, and during these times there will be spikes in cases just like the Spanish Flu. Businesses can’t stay closed forever though, and with the virus still out there a middle ground needs to be made. Businesses can operate, but only under strict guidelines.

“All of our employees are checking their temps before shifts, wearing gloves and masks. We provide sanitizer to guests and ask they use it before visiting. Surfaces and handles etc. are sanitized often,” Said Lisa Boone, the owner of Tinkers Cat Cafe. This business not only deals with people but live animals as well. People can spend time in a cat lounge playing and petting cats.

Many business like Tinker encourage those not eating or drinking wear a mask. With the 6 foot restriction as well this can limit how many can enter the business. Asa Ramen, a local Orem hotspot, used to fit 40 in its dining room. They can now have only 20 at a time according to Savannah, a server at the restaurant. 

Some are still holding pick-up and deliver like J-Dawgs, Zupas, or Tsunami Sushi. Other dine in chains like Chilis or Applebees opened their dining rooms right on May 5th.

The New Normal

Though we are moving down a color, many of the guidelines are similar to orange status with a few exceptions. Gathers allowed up to 50 instead of the 20 and home restrictions are being lifted as well according to Phased Health Guidelines. These plans are all a part of the Utah Leads together III plan. The final colored Phase, green, called the “New Normal” lifts all restrictions, including most hygiene regulations except for sanitizing high touch areas or precautions for high risk individuals.

At the point of the “New Normal” hygiene and precautions will be left to the individual. The papers do state that hygiene restrictions will be tightened for business and that monitoring of employees and customers be a regular procedure. But at this point masks will no longer be required by the general public and at risk individuals look like regular people.

Detailed List of Restrictions

High Risk Restrictions

  • General public and employers take extreme precautions
  • Face coverings worn in public settings where other social distancing measures are difficult to maintain
  • Follow strict hygiene standards, including:
  • Wash hands frequently with soap and water for at least 20 seconds
  • Use hand sanitizer frequently
  • Avoid touching your face
  • Cover the mouth when coughing or sneezing
  • Regularly clean high-touch surfaces
  • Follow any other standards promulgated by the Centers for Disease Control and Prevention (CDC), the Utah Department of Health, and local health department
  • Do not shake hands
  • In-person interactions limited to individual households; Interactions in groups of 10 or fewer
  • Increase virtual interactions
  • stay 6 feet away from others when outside the home
  • Regularly disinfect high-touch areas
  • Give sick family members their own room if possible and keep the door closed
  • Have only one family member care for the sick individual
  • Schools closed
  • Employees and volunteers of businesses operate remotely, unless not possible

Moderate Risk Restrictions

General public and employers take extreme precautions

  • Face coverings worn in public settings where other social distancing measures are difficult to maintain
  • Follow strict hygiene standards, including:
  • Wash hands frequently with soap and water for at least 20 seconds
  • Use hand sanitizer frequently
  • Avoid touching your face
  • Cover the mouth when coughing or sneezing
  • Regularly clean high-touch surfaces
  • Follow any other standards promulgated by the Centers for Disease Control and Prevention (CDC), the Utah Department of Health, and local health department
  • Do not shake hands
  • In-person interactions in decreased group sizes that enable all social distancing guidelines to be maintained; social interactions in groups of 20 or fewer
  • Increase virtual interactions
  • Leave home infrequently, stay 6 feet away from others when outside the home
  • Regularly disinfect high-touch areas
  • Give sick family members their own room if possible and keep the door closed
  • Have only one family member care for the sick individual
  • Schools closed
  • Employees and volunteers of businesses operate remotely, unless not possible

Low Risk Restrictions

General public and employers take reasonable precautions

  • Face coverings worn in public settings where social distancing measures are difficult to maintain
  • Follow strict hygiene standards, including:
  • Wash hands frequently with soap and water for at least 20 seconds
  • Use hand sanitizer frequently
  • Avoid touching your face
  • Cover coughs or sneezes
  • Regularly clean high-touch surfaces
  • Follow any other standards promulgated by the Centers for Disease Control and Prevention (CDC), the Utah Department of Health, and local health department
  • Do not shake hands • In-person interactions in decreased group sizes that enable all social distancing guidelines to be maintained; social interactions in groups 50 or fewer
  • Maintain social distancing when in public settings
  • Regularly disinfect high-touch areas
  • Give sick family members their own room if possible and keep the door closed
  • Have only one family member care for the sick individual
  • All businesses operational if they can meet and adhere to all related guidelines

New Normal

  • General public and employers take reasonable precautions
  • All businesses operating
  • Schools are open
  • Traveling restrictions mostly lifted, self-monitor symptoms 14 days upon return; avoid areas of high transmission
  • Regularly disinfect high-touch areas